Thursday, November 27, 2014

The Gospel's anwer to the "result" of sin


The Gospel's Answer To The "Result" Of Sin

(The Gift Of Eternal Life) 

**When you live a sinful life (drugs, alcohol ,partying-worldly living), and you reject the truth, it leads to more trouble that brings you to your death. Jesus gives the way to life for all to come to Him for eternal life, but as we have free will, we turn away from that opportunity. And before we know it, our spiritual death leads to physical death. The lifestyle we live results in where our path leads to. Will we walk with Christ and live, or will we walk in the path of the world and die? **




 INTRODUCTION

1. The purpose in this series of lessons has been to help us understand

and appreciate how the gospel of Christ is indeed God's power to save

us –


“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of god revealed from faith to faith: as it is written, The just shall live by faith.”

 I. THE "RESULT" OF SIN

A. ONE RESULT OF SIN IS "SPIRITUAL DEATH"...

1. The death referred to by God when He warned Adam & Eve


“And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. And the Lord God commanded the man, saying, or every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”

a. Note:  "...for in the day that thou eatest thereof thou

shalt surely die."

b. They did not die "physically" in the day they ate of the

forbidden fruit, but they did die "spiritually" in that day

2. "Spiritual" death is "separation from God"

a. Death of any sort involves the idea of "separation"

b. Just as physical death is the separation of body and spirit


“For as the body without the spirit is dead, so faith without works is dead also.”

3. "Spiritual" death is what occurs when all sin


“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:”

a. It occurs when we reach that "age of accountability" where

we know the difference between right and wrong, and then

violate God's law


“For I was alive without the law once: but when the commandment came, sin revived, and I died.”

b. This is the "death" referred to in


“And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and the mind; and were by nature the children of wrath, even as others.”

1) All who are outside of Christ are "dead in sin"

2) Those who are "dead in sin" are separated from God and

all the blessings that would otherwise come from union

with Him


“Behold, the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: but your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.”

B. ANOTHER RESULT OF SIN IS "PHYSICAL DEATH"...

1. Because of their sin, Adam and Even lost access to the "tree of

life"


“And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.”

2. Because access to the "tree of life" was lost, all mankind is

subject to "physical" death - "in Adam all die"


“For as in Adam all die, even so in Christ shall all be made alive.”

C. THE FINAL RESULT OF SIN IS THE "SECOND DEATH"...

1. This death is referred to in


“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolators, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

2. This "death" involves eternal separation from God!

3. This "death" Jesus often spoke of and warned about


“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.”

 [Truly, in more than one sense, "the wages of sin is death"


“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

but the same can be said about "the gift of eternal life"!  No matter

what the result of sin, the promise of eternal life more than makes up

for it!] 

II. THE GIFT OF ETERNAL LIFE

A. THE GOSPEL PROMISES EVEN NOW "ETERNAL LIFE"...

1. John speaks of this "life" as a present possession in

1John 5:11-13

“And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

2. This is "eternal life" in the sense of knowing God and Jesus in

a special way, having fellowship with them


“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

 C. THE GOSPEL PROMISES "THE HOPE OF ETERNAL LIFE"...

 This "eternal life", which is yet to be realized by those who

are in Christ...

a. Comes after one has:

1) Been set free from sin (which occurs in baptism

Romans 6:3-7

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin.”

Sunday, November 16, 2014

The key to Contentment


THE KEY TO CONTENTMENT

 A. TRUSTING IN GOD'S PROVIDENTIAL CARE...

1. This is the reason given in our text for us to be content

 

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.”

a. God has promised never to leave nor forsake us

b. With the Lord as our helper, what can man do? –


“Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.”

2. This is the reason Jesus gave for us not to worry –


“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? Or, What shall we drink? Or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek: ) for your heavenly Father knoweth that ye have need of all these things.”

a. We are of greater value to God than the birds or flowers

b. He providentially cares for them, will He not do the same

for us?

-- The key to receiving this care is to put God's will first

in our lives –


“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”

3. Contentment comes, then, when we trust God will provide what

we need!

 

B. KNOWING WHAT YOU CAN'T TAKE WITH YOU...

1. As Paul discussed contentment, he pointed out certain truths


“For we brought nothing into this world, and it is certain we can carry nothing out.”

a. We brought nothing into this world

b. It is certain we can carry nothing out! (have you ever seen

a hearse pulling a U-Haul trailer?)

2. Why then become anxious or worked up over things...

a. That at best are only temporary

b. That will wear out, be stolen, or left behind (or burned up

at the coming of the Lord –

 


“But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”

3. Contentment comes, then, from knowing that material things are

only temporary

 

C. REALIZING WHAT IS TRULY "ESSENTIAL" FOR LIFE...

1. Paul also revealed what are the only true "essentials" to

sustain life –


“And having food and raiment let us be therewith content.”

a. They are "food and clothing"

b. Anything beyond this is a "luxury", for which we ought to

be thankful

1) That includes "shelter", which many believe is a

necessity

2) But millions live without shelter, and such is possible

with the proper clothing

2. Since God has promised to provide food and clothing


“Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?”

33), we can rest knowing that our "essentials" will be

provided

3. Contentment comes, then, by realizing what is truly

"essential" for life, for then we will realize how richly

blessed we really are!

 

D. UNDERSTANDING THAT MATERIAL THINGS DO NOT SATISFY...

1. Solomon observed this inadequacy of material things –


“He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.”

a. Those who love silver (money) will never be satisfied

b. The same is true with those who love abundance (what money

can buy)

2. Material things do not meet the true needs of the soul –


“All the labour of man is for his mouth, and yet the appetite is not filled.”


“Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? And your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.”

a. C. S. Lewis suggested that God placed a longing in man,

that man might seek for God –

 

“and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:”

b. Sadly, many people try to fulfill that longing with

material things

c. They never succeed, for only one thing can fulfill it:  God

Himself!

3. Contentment comes, then, from understanding that material

things will never provide lasting satisfaction

 

E. FINALLY, TRUE CONTENTMENT IS A GIFT FROM GOD...

1. Here is another observation Solomon made in his search for

life's meaning:

a. The ability to enjoy the fruits of one's labor is a gift

from God –


“There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who else can hasten hereunto, more than I? For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gether and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.”

Ecclesiastes 3:12-13

“I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.”

Ecclesiastes 5:18-20

“Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is portion. Every man also to whom God hath given riches and wealth, and hath give him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. For he shall not much remember the days of his life; because God answereth him in the joy of his heart.”

b. On the other hand, many are allowed to "gather" and

"collect", but will not enjoy the fruits of their labor


“For God giveth to a man that is good in his sight wisdom and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.”

Ecclesiastes 6:1-2

“There is an evil which I have seen under the sun, and it is common among men: a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this vanity, and it is an evil disease.”

2. God has the ability to provide lasting satisfaction



“Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! For he satisfieth the longing soul, and filleth the hungry soul with goodness.”

a. He promises to give that which truly satisfies (makes one

content)


“Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? And your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.”

b. And in Christ, He enables one to be content –


“Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me.”

-- Contentment comes, then, when God sees fit to bless us with

that which truly satisfies: "the sure mercies of David"
                the blessings promised through the coming Messiah